Hinduism

 

         

What’s Hinduism?

 

        

Hinduism originated in the area now called India and is still practiced by 80% of its inhabitants. Hinduism is considered a major world religion because of its approximately 700 million believers and its has influence on many other religions during its long history. One out of every six people in the world is a Hindu.

 

Some authorities date it back to about 1500 BC and consider it the oldest religion in the world. This religion cannot be traced to a specific founder and does not have only one "holy book" as a spiritual guide.

 

According to Hindu beliefs, Brahman is the principle source of the universe. This divine intelligence exists in all beings. Thus all the Hindu gods and goddesses are manifestations of the one Brahman. Hinduism is based on the concept of reincarnation, in which all living beings, from plants to gods, live in a cycle of living and dying.

Hinduism is referred to as Sanatana Dharma, the eternal faith. Hinduism is not strictly a religion. It is based on the practice of Dharma, the code of life.

Hindu Scriptures are broadly classified into Shruti (meaning 'heard'), Smriti (meaning 'remembered') and nyaya (meaning 'logic') based on its origin not on the mode of transmission. Therefore, shruti means something which were heard (directly from the Gods) by the sages while smriti refers to what was written down and remembered. shruti is considered more authoritative than smriti because the former is believed to have been obtained directly from God by the spiritual experiences of vedic seers and has no interpretations. Vedas constitute the shruti while the rest including Itihaasa-s (epics), PuraaNa-s (moral stories), and Agamas (emanated scriptures) are known as smriti while Vedanta-sutras (vedanta aphorisms) are classified as Nyaya. smriti and Nyaya always agrees with shruti.

The oldest and foremost among them are the Vedas. The four Vedas are the bible of all Hindus. The Vedas are called shruti and stems from the inner spiritual experience of the ancient seers. Hindus believe that Vedas are timeless and eternal. There are four vedas, namely Rig, Sama, Yajur, and Atharva Veda. Each Veda consists of sections namely Samhita (containing the hymns) and Brahmana ( significance of the hymns), Aranyakas (interpretations), and Vedanta (upanishhads, which are metaphysical dialogs). A good write-up on Vedas is the Veda intro.      

Agamas are rules for the ritual, rites and the worship of Gods. There are five of them based for the worship of Ganesha, Shakti, Surya, Shiva, and Vishnu.

One can argue that the Vedas show three clear paths. Karma-kanda is the path using the vedangas, Upasana-kanda is the path using Aagamas while Jnana-kanda involves the path of Upanishads to realize the Brahman.

Vedanta, the basis of Hinduism, asserts that Brahman, the 'impersonal' God and the universal soul, is the Absolute Truth. Brahman has multiple roles to play: the creator, the maintainer, and the destroyer all in one. (This can be viewed as the origin of the trinity Gods namely Brahma, Vishnu, and Shiva, respectively). Vedanta states that the individual human soul(jiva-atman) originates and merges with the Brahman. There are three different philosophies on this concept. Advaita (non-duality) implies that there is an identity of Brahman and Jivaatman while Dvaita (duality) differs from Advaita and maintains an ultimate diversity between Brahman and Jiva-atman. Visistadvaita (qualified non-duality) maintains a crucial differentiation as well as a fundamental identity.

There are six systems of Indian philosophy (ShhaDarshana). They are Jaimini's Purva Mimansa, Patanjali's yoga, Gautama's Nyaya, Kanada's Vaisheshika, Vyasa's Uttar Mimansa, and Kapila's Sankhya. All the six systems are written in aphorisms (sutras). Though each sutra is just a few lines, huge commentaries have been written on each of them

Besides all the philosophy which expound on the cosmic attributes of the Divine, there are epics (Itihaasa-s) and stories (Puranas) written which bring into light the human attributes of the Divine.